Rei: Zeba e Salmuna
Tribos: Midiã, Amalaque, Ad
Nebaiote (em hebraico: נְבָיוֹת, N’bhayoth na pronúncia bíblia original ou Nevayot no hebraico moderno), é mencionado pelo menos cinco vezes no Tanakh de acordo com o qual ele foi o primeiro filho de Ismael e o nome está entre os epônimos das tribos selvagens mencionadas no livro de Gênesis 25:13 e no livro de Isaías 60:7. Segundo estudiosos, Nebaiote é acreditado como o pai da tribo árabe Numayr, e outros dizem que ele pode ter dado origem ao povo dos nabateus.
A vida no Deserto da Arábia não é fácil. O calor durante o dia é insuportável e o frio à noite é congelante. O vento seco não permite a via. As paisagens são sempre áridas e arenosas. Tudo o que se vê para todos os lados são os morros amarelados que mais parecem um oceano imóvel e sem
O povo que vive no deserto da Arábia não possui um rei próprio, nem sequer possuem um teto em suas cabeças para chamar de lar. Também não possuem uma história bem estabelecida
Zeba e Salmuna
Asima, deusa do destino
Ashima (Hebrew: אֲשִׁימָא, Modern: ‘ašima’, Tiberian: ‘ašimā’; Latin: Asima) is an ancient Semitic goddess. Asima was a West Semitic goddess of fate related to the Akkadian goddess Shimti (“fate”), who was a goddess in her own right but also a title of other goddesses such as Damkina and Ishtar. Damkina, for example, was titled banat shimti, “creator of fate”. The name Ashima could be translated as “the name, portion, or lot” depending on context. It is related to the same root as the Arabian qisma and the Turkish kismet. Asima was one of several deities worshipped in the individual cities of Samaria who are mentioned specifically by name in 2 Kings 17:30 in the Hebrew Bible.
Julian Obermann suggests a close association with between the concept of “name” and “fate or purpose” from the West Semitic root “šm” and cites several examples in the Ugaritic text in which the naming of a person or object determines future function which is a familiar theme in many mythologies. Godfrey Rolles Driver translates “šmt” as “charge, duty, function” in his glossary of Ugaritic and links this with the Akkadian “shimtu” which he translates as “appointed lot”. As a personification of fate, Ashima was cognate with the South Semitic goddess Manathu (or Manāt) whose name meant “the measurer, fate, or portion” who was worshiped by the Nabataean peoples of Jordan and other early South Semitic and Arabian peoples. Both names appear in alternate verses in Ugaritic texts. (In the same way, the name of the goddess Asherah appears in alternate verses with Elath to indicate that both names refer to the same goddess). Ashim-Yahu and Ashim-Beth-El are forms of her name and a variant of her name is also attested in the Hebrew temple in Elephantine in Egypt. The divine name or epithet Ashima-Yaho (haShema YHWH) which is attested in the papyri from the Yahweh temple of Elephantine in Egypt has been connected in both theme and structure with a title of Astarte which appears in the Ugaritic texts as Astarte Name-of-Baal (e.g., KTU (“Keilalphabetische Texte aus Ugarit”) 1.16.vi.56).
According to the Talmud, the Ashima idol took the form of a “bald sheep” (possibly a goat or ram), while Rabbi Saadia Gaon explains that it was in the shape of a cat. Interestingly, Rabbi Elias Levita writes that Ashima was a monkey-shaped idol.